2 Chronicles 33:13

Authorized King James Version

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And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.

Original Language Analysis

וַיִּתְפַּלֵּ֣ל And prayed H6419
וַיִּתְפַּלֵּ֣ל And prayed
Strong's: H6419
Word #: 1 of 15
to judge (officially or mentally); by extension, to intercede, pray
אֵלָ֗יו H413
אֵלָ֗יו
Strong's: H413
Word #: 2 of 15
near, with or among; often in general, to
וַיֵּעָ֤תֶר unto him and he was intreated H6279
וַיֵּעָ֤תֶר unto him and he was intreated
Strong's: H6279
Word #: 3 of 15
to burn incense in worship, i.e., intercede (reciprocally, listen to prayer)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 4 of 15
וַיִּשְׁמַ֣ע of him and heard H8085
וַיִּשְׁמַ֣ע of him and heard
Strong's: H8085
Word #: 5 of 15
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
תְּחִנָּת֔וֹ his supplication H8467
תְּחִנָּת֔וֹ his supplication
Strong's: H8467
Word #: 6 of 15
graciousness; causatively, entreaty
וַיְשִׁיבֵ֥הוּ and brought him again H7725
וַיְשִׁיבֵ֥הוּ and brought him again
Strong's: H7725
Word #: 7 of 15
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
יְרֽוּשָׁלִַ֖ם to Jerusalem H3389
יְרֽוּשָׁלִַ֖ם to Jerusalem
Strong's: H3389
Word #: 8 of 15
jerushalaim or jerushalem, the capital city of palestine
לְמַלְכוּת֑וֹ into his kingdom H4438
לְמַלְכוּת֑וֹ into his kingdom
Strong's: H4438
Word #: 9 of 15
a rule; concretely, a dominion
וַיֵּ֣דַע knew H3045
וַיֵּ֣דַע knew
Strong's: H3045
Word #: 10 of 15
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
מְנַשֶּׁ֔ה Then Manasseh H4519
מְנַשֶּׁ֔ה Then Manasseh
Strong's: H4519
Word #: 11 of 15
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 12 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָ֖ה that the LORD H3068
יְהוָ֖ה that the LORD
Strong's: H3068
Word #: 13 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 14 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הָֽאֱלֹהִֽים׃ he was God H430
הָֽאֱלֹהִֽים׃ he was God
Strong's: H430
Word #: 15 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.

This verse is part of the narrative of Judah's kings, specifically addressing God's mercy even to the worst sinner who truly repents. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection